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Karol Hubert Rostworowski
Karol Hubert Rostworowski (3 November 1877 – 4 February 1938) was a Polish playwright, poet and musician, born to a family of local gentry. He is remembered for his opposition to totalitarianism and for fatalistic works inspired by Catholic morality.〔
Rostworowski was born in Rybna in southern Poland. He studied agriculture in Halle, but abandoned it in 1900. He began studying piano and composition at the Leipzig Conservatory in 1901, and moved to Berlin to study philosophy six years later. He returned to Poland in 1908 and settled in Czarkowy on the Nida. During World War I he moved to Kraków and became a member of National Democracy, publishing in ''Głos Narodu'' beginning in 1920. In 1933 he was chosen to join the Polish Academy of Literature, but resigned his membership in 1937 in protest against the change of government. Between 1934 and 1937 he had served as a councillor in the Kraków municipal government on the platform of the National Party. He died in Kraków.
==Artistic career==
Rostworowski had his first published work, a collection of decadent poems called ''Tandeta'', released in 1901 (or 1911, sources vary). In 1907–1909 he published a four-volume series: ''Pre memoria'', ''Maya'', ''Ante lucis ortum'', and ''Saeculum solutum''. He published his first dramas between 1908 and 1911, including ''Żeglarze'' (Sailors, 1908), ''Pod górę'' (Uphill, 1910), and ''Echo'' (1911). He became famous locally for his play ''Judasz z Kariothu'' (Judas of Kerioth, 1913), based on the New Testament and staged with the actor Ludwik Solski in the title role. His next widely discussed historical play, about the nature of tyranny, was ''Kajus Cezar Kaligula'' (1917), also with Solski. In 1920 he published ''Miłosierdzie'' (Mercy), and in 1922 the drama ''Straszne dzieci'' (Hollow Children), followed by ''Zmartwychwstanie'' (Resurrection, 1923) and ''Antychryst'' (1925), but these were not as highly regarded as his first plays. He spoke out against totalitarianism in ''Czerwony marsz'' (Red March, 1930), a morality play on guillotines and rolling heads based on the French Revolution and the Terror.
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